A Personal Obituary for My Dad, Lee A. Goodin, February 5, 1940-August 19, 2018

My dad, Lee A. Goodin, passed away into other realms on Sunday. He’d been fighting so many illnesses for several years, and yet I hadn’t seen the cardiac arrest coming. Somehow, I thought I’d have warning. Yet he had given me warning.

Earlier this summer, he told me he’d decided to stop aggressive care for the infections that riddled his body from wounds that would not heal. I wrote about that decision, as well as our history of separation and reacquaintance, for Catapult in “The Blind Feeding the Lame: Growing Disabled with Dad.”

I wanted to show that essay to him, to show my love and that he would live on in my imagination, in my writing, and of course, in my heart forever, but I was a chicken. I was afraid he wouldn’t like how personal, how intimate, it was, and so I never sent him the link. I will never know if I made the right decision.

The fact remains that I have written about my dad and will continue to do so.

He once told me that he thought there was a great American novel in our family somewhere. He liked that I was a writer, but did not particularly care for the kind of writing I did. He loved his bestselling Kellermans, and I have not yet brought myself to read one of those. I will now though.

If there is a great American novel in our family, then there is no one else to write it but myself, because our family, at least for a couple generations, has dwindled down to me. He has cousins, who I’ve met through the wonders of Facebook, but my father was an only child and so am I. My parents were divorced when I was very young and my dad remarried, but did not have other kids. My family, my next of kin on my dad’s side, is now gone. And I, being childless, will provide no more.

My dad, Lee Goodin, with chickens in Visitacion Valley, San Francisco, early 1940s.My dad’s mother, Leona Goodin, née Beynon, and her husband Alcidos Goodin, née Godin, likely would have had lots of kids, but Alcidos, a construction worker who helped build the Golden Gate as well as the Bay Bridge, fell off the Rincon Annex, the old main post office in Downtown San Francisco, and died four days before my father, his son, was born. Between that and the fact that the first few years of my dad’s life were lived in wartime, there was something tragic about his early stars, as testified to by the wartime photo of my dad with chickens in the wilds of San Francisco.

However, he grew up as the darling only child, and would enjoy a wonderful life, traveling the world, skiing, drinking, eating, trekking around seven continents.

A man doesn’t need religion or spirituality to be loving and generous

A couple years back, he and my stepmother Terry celebrated their 35th wedding anniversary in their North Beach home next door with their extended Fior d’Italia family that includes the owners, the wait staff, and the revolving musicians of the jazz band that plays there every Wednesday and Sunday. The bandleader asked, “What’s the secret to your successful marriage?”

My dad, sitting in his wheelchair, Beefeater in hand, said, “world travel, fabulous adventures, and great sex!”

My dad was an irreverent and irreligious man. If I write that novel of our family, at the heart of it would be the atheism gene that I inherited from him. He had no religion, and in fact was rather anti-religion. One of his favorite movies, or at least one that he liked to talk about a lot, was Spotlight, about the Catholic Church’s cover-up of priests’ who couldn’t keep their robes down. Even that sentence sounds like something he would say.

But a man doesn’t need religion or spirituality (which he also scoffed at) to be loving and generous.

Once, at Fior, I asked my partner Alabaster to give some money to one of the waiters to buy a bottle of wine for the table. I think it was Gil, who, when he saw Alabaster’s intent, put his hands up and backed away as if he were looking at a gun rather than a couple twenties, saying, “Oh no, not Lee’s table.” In other words, if my dad was there, he was buying.

I now live in Denver, so there’s not much I can do in this strange limbo time before the services–which will be held on Labor Day weekend–but think and write about my dad, and celebrate who he was as a living being, and what he means as a spirit in me.

When my dad went into the hospital for one last short trip, I happened to be reading Zen and the Art of Motorcycle Maintenance for perhaps the fourth or fifth time in my life. Yesterday I came to the end and the afterword, where Pirsig drops the bomb about how his son Chris, who made the trip cross country in the book’s narrative, had been stabbed outside the Zen Center in San Francisco just five years after the book had been published. The part where Pirsig wrestles with the question of where his son Chris went took on new meaning for me. My dad, like me, believed in only this one life, but perhaps he could get behind Pirsig’s idea of the pattern of a person:

What had to be seen was that the Chris I missed so badly was not an object but a pattern, and that although the pattern included the flesh and blood of Chris, that was not all there was to it. The pattern was larger than Chris and myself, and related us in ways that neither of us understood completely and neither of us was in complete control of.

Now Chris’s body, which was a part of that larger pattern, was gone. But the larger pattern remained. A huge hole had been torn out of the center of it, and that was what caused all the heartache. The pattern was looking for something to attach to and couldn’t find anything. That’s probably why grieving people feel such attachment to cemetery headstones and any material property or representation of the deceased. The pattern is trying to hang on to its own existence by finding some new material thing to center itself upon.

My dad, Lee Goodin, and I, in a post-dancing pose, at his 60th birthday bash in Amador City, where he was mayor!I think my writing this as well as all future generations of writings about my dad, attempt to continue the pattern that is and will always be my dad, Lee Goodin.

Peruvian gold

It was the spring of 2017 when Alabaster and I visited and my dad, not yet imminently dying, but also aware that he was not going to have a long time to live, asked if there was anything I wanted. Terry and he had been collecting wonderful objects from around the world for years, but he was, I understood, referring to the things he’d inherited from uncle Art, his mother’s younger brother, who’d been like a father to him, who had been an engineer in the gold mines of Peru.

Remembering the glimmering little figurines that I’d so often seen at Uncle Art’s that sat in a lighted display box of a gold bird and a gold man, I mentioned those. I’m blind now, and hadn’t seen them for many years, and I’d never touched them. My dad directed Alabaster to take them down from the shelf. They were in plastic domes, and we pulled them out. I almost crushed the little man when I tried to pick him up because I never realized they were hollow. They had seemed so solid when I was a child. I’d never suspected they were made of very delicate hammered gold.

It was a strange time to be bequeathed something so valuable. Alabaster and I were basically homeless. We’d left New York and were moving around, staying with friends and family, deciding where to settle next. For almost a year, I lugged these priceless weightless and bulky heirlooms from California to Colorado to New York and back around again, with my dad periodically asking if I’d found a safe place for them.

And, being a researcher at heart, I wanted to know about these things, so I started shooting off emails to museums and appraisers, and getting either no response or non-committal ones that sent me somewhere else.

Finally, we found a Pre-Columbian art appraiser in England, and sent off about twenty photos of the little bird to her.

Two days later, we received the valuation and its notes. ” These animal and mostly bird sculptures came out of a workshop in Lima which was active between the 1950s to late 1960s run by an Italian expatriate,” and was worth about $10-$20.

That was in April, and we went for our last visit in June. I’d alluded to what I’d finally found about the statues, or what had become of them, over the phone, and told him I’d tell him all about it when I saw him in person.

Peruvian "gold" bird, my inheritance misfire from my dad Lee Goodin.

He wasted no time in asking. On our first lunch in our usual table at Fior d’Italia. He said, “So what happened to the statues? You still have them?” He thought I’d sold them, which I might have, or I might have tried to get them back down to Peru, where they belonged. I didn’t know, but the point was now moot.

I took a big breath, put on a big ironic smile, and told him about the appraisal. Alabaster said his face showed shock. Then he expressed doubt that Art, a gold minor and amateur archaeologist, would have been duped about buying fake artifacts. And I said what I’d been thinking. “None of us asked about them. We just all assumed the beautiful little sculptures were real gold Pre-Columbian artifacts, and he let us keep on thinking that.”

Then my dad laughed, and said, “Ah, that old bugger. I bet he’s laughing at us all right now.” It was the only such indulgence I’d ever heard my dad make about some possible afterlife. Then he told us about how Art liked to play jokes on people, and that sounded familiar. He and my aunt Evelyn also did not have kids. They were my only relatives on my dad’s side that I knew growing up, after my Grammy Leona had died when I was ten.

At the end of the Peruvian Gold conversation, I asked if maybe I could choose another heirloom, like “what’s behind curtain number 3, cuz I got a dud,” and we laughed hard at that. It was a very good last visit.

Under the bridge

My dad, Lee Goodin, and I on a boat on the San Francisco Bay.As I said, my grandfather Alcidos was a construction worker whom my dad never knew. He had been born in Minnesota to French Canadian Godins, who were one of the original Acadians who settled in Canada in the 17th century, and then were displaced when the Brits took over. Some of the Acadian Godins moved to Quebec–if you play guitar, you may have heard of the Godin maker, and others moved down to Louisiana to become Cajuns. Others moved south into Maine and then westward, as my Godins did, and settled in other parts of the US. My Godins settled in Minnesota, which is where Alcidos Sinai Godin was born in 1910.

At some point in his travels from Minnesota to San Francisco, Alcidos added another “o” to Godin to make it Goodin, because, as the stories have it, he was tired of being called God in, rather than the French way, which pronounces it like French sculptor Rodin.

If you were wondering why my dad is Goodin, and I’m Godin, it’s because, with his blessing, I reclaimed the French spelling. That said, he never got used to me taking my middle name, his mother’s name Leona, for my primary name.

I wrote a fanciful tale about all this, called “Likenesses: A Family History Through Photos, Real and Imagined,” which was originally published at FLAPPERHOUSE. I brought the zine to him and he read, with me next to him. When he’d finished he said, Katerina wasn’t a seamstress, she was a barmaid.

My dad wanted to be cremated and strewn into his beloved San Francisco Bay, under the bridges his father helped to build. I’ll be traveling back to say goodbye to him for that ceremony on September 1, followed by a celebration of his life at Fior d’Italia on Sunday September 2. His band will be there to play his old favorites, which, tended towards the dark. He loved his lighthearted musicals, but he also loved “St. James Infirmary,” and would delightedly snap his fingers to the macabre lyrics every time.

I miss and love you dad. See you on the Bay.

 

A Paris Wasting, Catherine’s story from Death of Godin

Saint Catherine of Siena 19th century painting (anonymous). She wears a nun's habit and a crown of thorns. Her head is encircled by a halo, and in her hands, she holds a cross and a flower.Catherine had been exalting in out of body bliss but the flesh sucked back. I must get up. She rolled onto her belly and lifted dizzily onto hands and knees. She executed a wobbly circle on the futon that lay on the floor and pointed herself towards the kitchen. A kitchen made for one in a studio apartment made for one on the Rue du Faubourg Saint-Antoine, but just exactly like so many other such solitary places she had sublet around the world.

Catherine opened the little refrigerator and slammed her eyes shut. The lurid light pierced her brain. She groped amongst the cold. She took ahold of the distinct jar. Then in the door, the bottle. She pulled it out. So heavy. How would she get these things over there by the window where she wanted to be? Baby steps. Her favorite coach used to say that the only way to do the impossible is to break it down into its constituent parts and tackle one bit at a time. Of course, in the end, you simply had to forget all and just let the horse jump.

With her eyes still shut, Catherine put the bottle in one hand and the jar in the other and slid them ahead as she crawled behind along the narrow path between the futon and the television. When she felt she could go no farther, she opened her eyes and saw the dim dawn filtering through the pale curtains. Her head felt so heavy that she wanted to drop it and the whole endeavor but willed herself to want food and water instead. If she did not fight her body, her mind would surrender to the calm inevitability.

Thankfully, the bottle’s top had already been opened. It exuded a small sigh. She lifted it and drank an explosive sip. She put the bottle down and held the bubbly water in her mouth, afraid to swallow. She lay back carefully, pointing her knees up in defiance of the desire to be prostrate. She tapped the count, One. Two. Three. Swallow. She waited, fighting with all her might not to wretch. Please stay down. The water felt positively poisonous Trampling along her esophagus. It pushed into her lower organs. This was the crucial moment. Though some would argue with her, she did not want to die. It stayed down. Give that girl a ribbon!

She let go the bottle and, still lying down, took hold of the jar. It was an unmistakable shape, bought during her first exuberant week in Paris. She had been eating then. But as the empty days of writing-avoidance stretched on, the old familiar lack of hunger set in.

A Paris month had barely passed when she’d begun translating Baudelaire, even knowing that, though it was gratifying, it was not her novel, merely a diversion with dangerous pitfalls. Almost as soon as she’d started translating, she’d stopped going out. Catherine recognized the signs, but the feeling that she was accomplishing something became her drug and she would not have gotten out of bed without the dictionary and Le Spleen de Paris to draw her. She rationalized that she was preparing for her reimmersion into University life, but it had all been superfluity. The disgust and fatigue soon weighed her down and pressed her into bed. She stopped visiting her desk. Dangerous time had passed.

This was precisely what they—the doctors, her family, her few friends—had all been afraid of. The decision to go to Paris in the summer so long before her teaching position started, with nothing (as they saw it) to do seemed to them an eccentricity fraught with foreboding. For Catherine, it was the writer’s dream. Three months of solitude in the city of writers!

Eyes averted to the ceiling, she unscrewed the top and stuck her index finger blindly into the goo. Then, extending the soiled finger away from the jar, she screwed the top and let the weight of it drop to the floor. She folded her hands, right over left over her ribs. Except for her knees and the straightened finger, she might have been a corpse.

An unsought memory put her eight-year-old self with her friend Michelle at the kitchen table of her family home surrounded by grey paper and charcoal horse drawing efforts. They were eating Nutella and giggling. It must have been a rainy day. Catherine’s cracked lips parted into a painful smile as she remembered the paces she’d put Michelle to when the days were fair. Catherine would set up hurdles and time her friend over them, all the while judging as she would have been judged herself in the children’s competitions.

It had all been so much fun then. When did it turn ugly? It had been gradual, that shift from love to loathing, but the beginning arrived with puberty, when the coaches turned mean and the friends turned competitive and the competitions revealed their ludicrous pomp. When the dream of starting fresh in New York City became a reality in the form of a Columbia acceptance letter, Catherine quit show jumping, suddenly and without explanation. The insular world had been stunned. Secretly she wanted to be involved in what she naively thought of as the real world. She did not want to move blindly through college as she had through high school, thinking always of the next show or the last. Silently she had planned to reinvent herself as a writer and intellectual. But the triple major and endless clubs and activities put her into a fever pitch of excitement that was not unlike her final years of show jumping so that, if she were very honest with herself, her metamorphosis had been incomplete. The truth became undeniable when grad school was put off for the first of her hospitalizations.

Grad school was reclaimed, but from then on, each time she moved, from New York to Russia, China to Honduras, she would think the loneliness and anorexia were gone for good. It was her fatal flaw to believe she was cured. That hubris that suggested sovereign power over self had been inherited from her father. But what fueled Mr. James Mirth, CEO extraordinaire, consumed his daughter. Inevitably, almost without her being aware, the evil twin pillars would rise again out of the seemingly smooth sea of activity and bar her way to happiness. Finally, again, she would have to be rescued from her far-flung existence.

Her family attributed her troubles to her excitable nature, and constantly tried to dampen it. They were not misguided. She had seen for herself on countless occasions that her enthusiasm was off-putting to people who did not know her well. And worse, though she felt it to be right to be passionate, her passions too easily turned into the flames of an insatiable furnace that burned up all mundane appetites.

Catherine had no religious convictions to speak of, but she sometimes felt like her anorexia had more in common with her saintly namesake than might be expected from the average intelligent, cosmopolitan, twenty-first century woman. As a self-examining humanist type, she hated that she did not understand this part of her. She considered her Nutella dipped skeleton finger. She considered her literary ambitions. She felt a failure. She was thirty-three and on the verge of dying a starved virgin in the city of food and love.

Catherine rolled her burning eyeballs to the left at the neglected desk. Could she ever admit this to her pen? Was it somehow lack of honesty that made writing so hard? Her novel suddenly seemed false, a translation of her show jumping prodigy childhood into a concert pianist prodigy childhood. Was it subterfuge or merely an attempt to write fiction rather than memoire? A lesser genre if you asked her.

Her head ached. She could not figure this all out now. The important thing was to fight the urge to give up. She did not want the story to end here.

Letting go of intention, Catherine lifted her hand and kissed the back of it, as you would that of an Orthodox priest, her hand even more boney than those consecrated Russian ones. Thrice she lifted and kissed and then, thoughtless, she put the Nutella into her mouth. Please. Stay down, she prayed to her body. Beneath the waves of nausea that threatened negation, she felt a feeble acquiescence echoing deep in her hollowness.

 

[First published in Newtown Literary Issue 7. You can read about the investigation into the mysterious death of my childhood friend that gave fuel to this story in “The Detective Story Behind ‘A Paris Wasting'”.]